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Curriculum & Instruction · For the Classroom

Lesson-plan starters, discussion questions, and reading suggestions by grade level. Plus the fair-use guidance you don't actually need — the whole corpus is public domain.

  • LevelsHS · UG · Grad
  • Lesson plans3
  • Suggested readings14
  • LicensePublic domain
  • PermissionsNone needed
  • ReuseUnrestricted

Chapter I

Why teach Paine

Three reasons the prose still earns its place in a syllabus.

§ 1

Three reasons

  1. The prose reads aloud. Paine wrote for the lyceum stage. Short sentences, visible rhetorical figures, deliberate pace. Students who freeze on Emerson or Carlyle often catch fire on Paine because the structure is in plain view.
  2. The questions still bite. Liberty of thought, religion and state, women in the family, the moral standing of the soldier — none of it settled. He states his positions clearly. They invite disagreement.
  3. The Gilded Age frame is intact. He moved among Lincoln, Whitman, Twain, Frederick Douglass, Susan B. Anthony. A unit anchored on him opens onto the whole post-Civil-War landscape.

Chapter II

By grade level

Reading suggestions and discussion prompts pitched to high-school, undergraduate, and graduate seminars.

§ 2

High school (grades 9–12)

For high-school instructors, the safest starting points are the short pieces with the clearest civic stakes — suitable for a single class period, with discussion questions that connect to the standard American history and AP English curricula.

  • The Liberty of Man, Woman, and Child (1877) — ~9,500 words. The keystone Paine civic-rights lecture. Pairs with the Bill of Rights, the Seneca Falls Declaration of Sentiments, and the Reconstruction Amendments.
  • At a Child's Grave (1882) — under 500 words. A funeral oration spoken at a stranger's burial. Excellent for close reading: every sentence does work, and the rhetorical figures are visible.
  • The Plumed Knight (1876) — Paine's nominating speech for James G. Blaine at the Republican National Convention. A model of nineteenth-century political rhetoric; pairs with Mark Antony's "Friends, Romans, countrymen" speech for compare-and-contrast.
  • Abraham Lincoln (1894) — Paine's full-length lecture on Lincoln. Standard American-history-curriculum companion.

Discussion questions

  • What does Paine mean by "liberty of thought"? Where in the U.S. Constitution is that idea protected, and where is it left silent?
  • Read the opening paragraph of The Liberty of Man, Woman, and Child aloud. What rhetorical devices do you hear? What effect do they have?
  • Compare Paine's case for women's equal standing in the family with the Seneca Falls Declaration. Where do they overlap? Where does Paine go further? Where less far?
  • Paine was a Republican Party loyalist. How does The Plumed Knight read today, given what we now know about Blaine's later career?

§ 3

Undergraduate (American studies, history, English, philosophy)

For an undergraduate seminar, Paine works as a one- to three-week unit anchoring a longer thread on Gilded Age intellectual life, the rise of secularism, or the rhetorical tradition of the lyceum circuit.

Suggested readings

  • The Gods (1872) — the lecture that made the religious controversy.
  • Heretics and Heresies (1874) — the long arc of intellectual freedom told through martyrs.
  • Why I Am an Agnostic (1896) — his late personal credo.
  • Orthodoxy (1882) — pairs well with William James for compare-and-contrast on religious psychology.
  • The major debates — Field (1887), Gladstone (1887), Manning (1888) — for argument-mapping exercises.
  • About the Holy Bible (1894) — for a unit on biblical criticism in popular form.

Seminar paper prompts

  • Trace the influence of Thomas Paine on Paine's rhetoric. Where does Paine borrow Paine's argumentative structure, and where does he diverge? Use Thomas Paine (1870) and Paine's Age of Reason as your two primary texts.
  • Paine's lectures were delivered in opera houses to paying audiences of a thousand or more. How does the lyceum-stage delivery context shape the prose? Compare a passage from The Gods with a passage of equal length from a contemporary written-only essay (Emerson, Carlyle, etc.).
  • Map the women's-rights argument across Paine's career: The Liberty of Man, Woman, and Child (1877), Some Reasons Why (1881), the late interviews on suffrage. Where does the position evolve? Where does it stay fixed?
  • Use the concept graph as a navigational aid for an "argument-mapping" assignment: have students pick a category (Religion / Politics / Law / Tributes) and identify the three most-shared concepts with another category. Why those?

§ 4

Graduate (American studies, religion, history, rhetoric)

At graduate level, the corpus supports thesis-scale projects. The researcher resources page lists every machine-readable surface; the open questions worth pursuing are documented there.

Specific scaffolding

  • Critical-edition exercise. Pick one of the major debates (Field / Gladstone / Manning). Locate the original North American Review printing and the Farrell-edited Conway text. Collate the two; produce a short variant apparatus. The Conway text on this site is verbatim; the original-periodical scans are at the Internet Archive and HathiTrust.
  • Reception history. Use Chronicling America (Library of Congress) to locate contemporary newspaper coverage of a specific Paine lecture's delivery. Cross-reference with the timeline and lecture-tour map to date appearances.
  • Stylometric / corpus-linguistic work. The full corpus is available as plain text via /api/downloads.json. Standard NLP pipelines apply.

Chapter III

Lesson-plan starters

Three classroom-tested patterns. None require pre-class teacher preparation beyond the linked text.

§ 5

Close-reading: At a Child's Grave

Time: 30–40 minutes. Grade: 9 and up. Standards: CCSS RL.9-10.4 (figurative language); RL.11-12.5 (structure of effect).

Procedure

  1. Distribute the text (under 500 words). Read aloud once, all the way through, without comment.
  2. Ask: what kind of speech is this? Who's the audience? When was it given?
  3. Re-read sentence by sentence. After each sentence, ask one student to identify the rhetorical move (parallel structure, question, image, abstraction, etc.).
  4. End-of-class question: which single sentence is doing the most work? Defend your choice in three sentences.

§ 6

Argument-mapping: a debate exchange

Time: 60–90 minutes. Grade: 11 and up; works for AP, undergrad. Standards: ELA argument analysis; History critical reading.

Procedure

  1. Assign one round of the Gladstone exchange (1888) ahead of class. Half the students read Gladstone's opening; the other half read Paine's reply.
  2. In class, each side maps their author's argument as a 5–7-bullet outline on the board.
  3. The two outlines sit side-by-side. The class identifies: (a) where the two authors are talking past each other, (b) where they engage on the same ground, (c) what unstated premises each carries in.
  4. Discussion: which writer wins on argument? Which writer wins on rhetoric? Are those the same?

§ 7

Lyceum-stage exercise: Paine, delivered

Time: 45 minutes prep + one class. Grade: any. Standards: oral interpretation; rhetoric.

Procedure

  1. Each student picks a 200–300-word passage from any of the lectures.
  2. Mark the passage for delivery: pauses, emphasis, breath, pace shifts.
  3. One at a time, students stand and deliver their passage. Discussion afterwards: what worked? What did the rhythm reveal that silent reading hid?

Chapter IV

Permissions, citations, corrections

The Conway text is in the U.S. public domain. There is no copyright restriction on reading, copying, distributing, performing, or excerpting any of the works.

§ 8

Fair-use guidance

Specific permissions instructors don't need to ask for.

  • Photocopying complete works for classroom use.
  • Posting any text in a course-management system (Canvas, Blackboard, Moodle).
  • Reading aloud, performing, or recording the text for class use or public performance.
  • Excerpting in handouts, quizzes, or assignments without page-specific attribution (though academic norms still apply — see "How to cite" below).

If you adapt this site's editorial layer (timeline events, glossary, concept index, biographical text), that material is licensed CC BY-SA 4.0 and requires attribution plus same-license redistribution. The Conway texts themselves carry no such requirement.

§ 9

How to cite for student work

The cite-dialog on every work page produces APA, MLA, Chicago, and BibTeX strings. For classroom convenience, the canonical short citation is:

Paine, Thomas "Title." The Works of Thomas Paine, Conway Edition, Vol. N, G. P. Putnam's Sons, 1894. Web. filthylittleatheist.com/works/<slug>/.

§ 10

Use it, change it, send corrections

Every page can be linked, embedded, or printed for class. If a passage you cite is later corrected, /works/<slug>/history/ shows the change with a date and a commit hash.

If you're teaching a unit and want a custom reading list, a printable handout, or a corrected text not yet on the site, write to me. Corrections coming back from a class are always welcome.

Start here (five entry-point works) Themed reading plans For researchers Write to me

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